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Solomon ben Abraham of Montpellier
Solomon ben Abraham ben Samuel, also known as Solomon of Montpellier, was a Provençal rabbi and Talmudist of the first half of the 13th century. He was rabbi at Montpellier, and leader of the movement against Maimonides.
==Conflict with Maimonides==
When Ibn Tibbon's translation of the ''Moreh Nebukim'' became known in southern France, it was freely accepted by the liberal Jews; but the strictly orthodox, who adhered firmly to the Talmud, regarded it askance and secretly condemned it. No one, however, dared to express open disapproval of the study of this book until Solomon threw down the gauntlet to the Maimonists. It would be natural to infer from this proceeding, which divided Judaism into two hostile camps, that Solomon had had a philosophical training which enabled him to recognize the import of Maimonides' ideas, and the contradictions existing between the latter's conception of Judaism and that of the Talmud.
Luzzatto argued that Solomon, while a prominent Talmudic authority and of pious, upright character, took up the quarrel with the best intentions but was unable to comprehend Maimonides' views correctly, and had no idea of a philosophical conception of Judaism. He attacked Maimonides on minor, incidental points, e.g., for his refusal to take the aggadic opinions of the Talmud in their simple, often offensive, literal sense; for his explauation of many miracles by means of natural processes; for his description of paradise and hell in other than aggadic colors; and for his conception of the Godhead on other than anthropomorphic lines. As Graetz remarked, Solomon, with his "childish views and his clumsy ideas", regarded nearly every word of Maimonides as un-Jewish and heretical. Solomon knew enough, however, to understand that single-handed he would be powerless to make headway against Maimonides' great authority, which prevailed even after his death, and against his numerous adherents. He therefore sought allies; but his demands for the interdiction of scientific studies found little support among the scholars of southern France, only two of his pupils, Jonah ben Abraham Gerondi (Nahmanides' relative) and David ben Saul, joining him. These three pronounced (in the beginning of the year 1232) a sentence of excommunication on Maimonides' works, on those who studied them, and on those who construed the Scripture otherwise than literally and interpreted the Aggadah at variance with Rashi. Several rabbis of northern France subsequently confirmed this sentence.
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